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by Dr. Walter D. Huyck Jr., D.Min.D.R.S.
The Evidences Of
Life
A Confession To Make
1 John 1.8-2.2
- [A Communion To Cherish]
- [A Covenant To Proclaim]
[In this study we will discover that there is A Confession To
Make.]
A.
The
Question of Sin (vs 8) [– If we
say that we have no sin, we deceive ourselves, and the truth is not in us. –
The verses before us today bring us to a study of the doctrine of
Hamartiology, which is the theological term meaning the study of
sin. Sin is the cancer that plights
our world. Many in our culture try
to improve our society by treating the symptoms of society’s disease rather than
the actual malady or illness.
Treating symptoms will usually result in more symptoms, however attack the
actual disease and a cure may be on the horizon.]
As we consider the question of sin
we must understand:
1.
The Definition
of Sin (Jer 40.1-3) [– The word that
came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard
had let him go from Ramah, when he had taken him being bound in chains among all
that were carried away captive of Jerusalem and Judah, which were carried away
captive unto Babylon. 2 And the
captain of the guard took Jeremiah, and said unto him, The LORD thy God hath
pronounced this evil upon this place. 3
Now the LORD hath brought it,
and done according as he hath said:
because ye have sinned
against the LORD, and have not obeyed his voice, therefore this thing
is come upon you. – The best definition of sin is revealed in this text and
spoken by a lost, pagan, polytheist Nebuzaradan.
Why is it that lost people seldom have difficulty identifying sin, but
people raised in Christian homes seem to have a lot of trouble recognizing the
obvious?]
[Our Christianized Culture – The largely Christian culture of
a.
[All people are
good people – These social experts want us to believe that all people are
good when they start out. They deny
any idea that sin might be a part of ones character from the moment they are
conceived and born into this world.
Their argument is that it is the circumstances of ones life, upbringing, and
environment that turns good people into bad people.]
b.
[Sin is a matter
of your opinion – Just because someone might say something is sinful or
wrong does not make it wrong for everyone.
Hence, right and wrong become a matter of ones personal opinion.
This position denies that there are any absolute truths, because it
denies that there is a God to establish those truths upon.
Hence, truth becomes subjective, and sin
becomes obscure.
The end result of this position is utter chaos.]
[The fact is that sin is simply failing to obey God, as Jeremiah’s
text clearly declares. Our passage
reveals the undeniable reality of sin in life when it says,
If we say that we have no sin, we deceive
ourselves. . . But what does it
take to identify what is or is not sin, it takes an authority higher than
ourselves. We could debate for days
about whether or not something is right or wrong if truth is merely a matter of
opinion. But when there is a higher
authority, an umpire to make the decision, a judge to make a ruling, then the
matter is settled. While worldly
umpires and judges are fallible, God is infallible and hence His decree or
judgment is never in error.]
[When it comes right down to it, it doesn’t matter what
I think, it doesn’t matter what you think, all that matters is what God has
said, and He wrote it down in the Bible to remove all doubt.]
[Sin is failing to hear and heed God’s Word.
Sin is failing to obey God.]
2.
The
Distribution of Sin (Rom 3.10,23;
5.12,18; 2 Cor 5.21; 1 Pet 1.18-19) [-
If we say that we have no sin, we deceive ourselves. . . – Who is the we in
this statement? Obviously this
statement applies to those who are sinners.
Who are theses sinners?
Anyone reading this passage will be a sinner. The Bible reveals:]
a.
[All Are
sinners (Rom 3.10, 23)]
[Romans 3:10
10
As it is written, There is none righteous, no, not one:]
[Romans 3:23 23 For all have
sinned, and come short of the glory of God;]
[God unequivocally declares that without exception
every man, woman and child born into this life is a sinner.
All have sinned, all are unrighteous.
Why? All are sinners because all have disobeyed God.]
b.
[We are
sinners by nature (Rom 5.12,18) – You were a sinner at birth because sin was
a part of your nature when you were born.
You were not good at birth, you were bad at birth.]
[Illustration: This is boldly illustrated in that you do not have to
teach a baby to be bad, instead you must teach them to be good.]
[Why do we have to teach our children to be good?
Children have to be taught to be good because their nature is bad or
sinful at birth. Our sin was
inherited from our parents, not because of what they taught us but because of
what was already in our blood. Sin
is a part of our heritage. ]
[Romans 5:12
12
Wherefore, as by one man sin entered into the world, and death by
sin; and so death passed upon all men, for that all have sinned: ]
[Romans 5:18 18 Therefore as
by the offence of one (Adam) judgment
came upon all men to condemnation; even so by the righteousness of one
the free gift came upon all men
unto justification of life. ]
[Hence, when Adam sinned his nature became sinful and he passed that on to his sons in his blood. Adam’s sons passed that sinful blood on to their sons, who passed it on to their sons, until our parents passed it on to us, because it is our heritage. Sin is in our blood.]
c.
[Our Sinless
Christ – There has only been one human being who was without sin, and that
is the Lord Jesus Christ. The Bible
declares,]
[2
Corinthians 5:21
21 For he hath made him
to be sin for us,
who knew no sin;
that we might be made the righteousness of God in him. ]
[What is it
that set the Lord Jesus apart from the rest of humanity?
It was His blood, or His sinless nature at birth.
Jesus did not have Adam’s blood running through His veins, Jesus father
was not a human being. The blood
line had been broken in Christ.
Jesus father, thanks to the immaculate conception, was God.
Therefore Jesus’ blood was God’s blood.
Jesus’ blood was perfect blood. Jesus’
blood was sinless blood. Hence Peter
wrote,]
[1 Peter
1:18-19
18 Forasmuch as ye know that ye were not
redeemed with corruptible things, as
silver and gold, from your vain conversation
received by tradition from your
fathers; 19
But with the precious
blood of Christ, as of a lamb without blemish and without spot: ]
[Hence Jesus is referred to as the
Sinless Lamb of God!
Jesus could become the propitiation for your sins, because He owed no
penalty for sin Himself. So He took
your place and paid the price you owed for your sins, that He might save you.]
[Make no mistake about it – You are a sinner.
There is nothing you can do to change this fact.
You can deny it, you can debate it, you can disregard it but you are and
always will be a sinner. What you
need to be is a sinner who is saved by the precious blood of the Lord Jesus
Christ.]
3.
The Darkness
of Sin (Rom 3.3-4; Philip 2.10-11; 1
John 1.5-7) [- . . . we deceive
ourselves, and the truth is not in us -
Many have rebelled against the Word of God and have chosen to deny that
they are sinners just because the Bible says they are sinners.
They might argue,
“well what the bible says will only be true for you if you choose to believe
it!” The truth is that it
does not matter whether you believe what the Bible says or not, your belief or
unbelief changes nothing. God has
said,]
[Romans 3:3-4
3
For what if some
did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true,
but every man a liar; as it is written, That thou mightest be justified in thy
sayings, and mightest overcome when thou art judged. ]
[You can try to deny that the Bible is God’s Word.
You can try to deny the absolute nature of sin, truth, and righteousness.
In the end, when all is said and done God, and God’s Word will prevail
and your folly and deception will be broadly revealed.]
[You are deceived if you say you do not have sin.
You are believing a lie. In
the end when all is said and done this truth will prevail and be manifested.
I happen to be of the opinion that you already know that you are forcing
this deception and lie upon yourself, by the divine act of God you know deep
down inside that you will give an account for your folly one day.
For,]
[Philippians
2:10-11
10 That at the name of Jesus every knee
should bow, of things in heaven,
and things in earth, and
things under the earth;
11 And
that every tongue should confess
that Jesus Christ is Lord, to the glory of God the Father.]
[But know this.
As long as you persist in this deception you are robbing yourself of the
brilliant, illuminating truths of God’s Word and the spiritual presence of the
Holy Spirit of God. As the preceding
verses declared,]
[1 John 1:5-7
5
This then is the message which we have heard of him, and declare
unto you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with
him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as he is
in the light, we have fellowship one with another, and the blood of Jesus Christ
his Son cleanseth us from all sin. ]
B.
The
Quandary of Sin (vs 9-10) [- If we
confess our sins, he is faithful and just to forgive us
our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we
make him a liar, and his word is not in us. – Our world has caused a lot of
confusion about sin as it tries to explain our sin away.
Our sense of self preservation wishes to excuse our sin for the sake of
our own self preservation. Much
contributes to the difficulties surrounding sin in our lives.
One thing is certain, the Bible is absolutely resolute concerning sin.
God, through His written Word has removed all possible misunderstandings
about sin and sinfulness. As we
consider the confusion that surrounds sin in our day]
This text reminds us that:
1.
A Confession
Is Required (vs 9) [- If we confess
our sins, . . . – The confession of sin is indicative of our biblical
understanding concerning sin, and our responsiveness to God because of our sin.
This verse reveals:]
a.
A Cleansing That
Is Conditional (Rom 6.23;
Isaiah 53.5; John 3.16; Heb 12.2-4) [–
If we confess our sins, - A confession is the absolute prerequisite to ones
cleansing. What is a confession?]
[Confess -
ὁμολογῶμεν
(Gk) – from a basic meaning
say the same thing;
(1) as binding a speaker to his word (solemnly) promise, assure (MT
14.7); (2) as confessing that something is true admit, agree (HE 11.13),
opposite
ἀρνέομαι (deny); of an acknowledgment of sins confess (1J
1.9); (3) in judicial matters make a binding statement, confess, bear witness
(AC 24.14); as making a public acknowledgment of allegiance confess, declare,
acknowledge (JN 9.22); (4) in a religious and moral sense, as making a
public statement of what one believes profess, confess, acknowledge (RO
10.9, 10); (5) as acknowledging what is due to God praise (HE 13.15)[1]]
[What does it mean to say the same thing that God is
saying about sin? What should we
mean when we confess our sins. God
says,]
(1)
[Sin is
Deadly (Rom 6.23) – We have the tendency to justify or excuse our sin and
sinfulness, but God says, that sin, all sin, every sin, requires death.
Sin sends people to hell for all eternity.
Hell is the price tag affixed to every sin.]
[Romans 6:23
23
For the wages of sin is
death; but the gift of God is
eternal life through Jesus Christ our Lord.]
(2)
[Sin is
Costly (Isaiah 53.5; John 3.16) – Sin is the reason that Jesus had to come,
and had to die. Jesus paid the toll
required for your sin. God gave the
very best that heaven had to offer to redeem you from the penalty owed for your
sin. If you want to understand just
how expensive your sin was, then just consider how Jesus suffered for your sins
as He went to
[Isaiah 53:5
5
But he was wounded
for our transgressions, he was
bruised for our iniquities: the chastisement of our peace
was upon him; and with his stripes we are healed. ]
[John 3:16 16 For God so
loved the world, that he gave his only begotten Son, that whosoever believeth in
him should not perish, but have everlasting life. ]
[You are not confessing your sin, or agreeing with God
about your sin until you speak the same language God is speaking about your sin.
If you find it easy to excuse your sin, and to continue in your sin, then you
have not fully acquired what God reveals in His Word about sin.]
[One way the Bible states it is,]
[Hebrews
12:2-4
2 Looking unto Jesus the author and
finisher of our faith; who for
the joy that was set before him endured the cross, despising the shame, and is
set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners
against himself, lest ye be wearied and faint in your minds.
4
Ye have not yet
resisted unto blood, striving against sin.]
[What does your life, the way you live your life,
reveal about your understanding and agreement with God about sin?
If you really confess your sin then you will hate all sin.]
b.
A Cleansing
That Is Certain (Ezekiel
33.11; Psalm 86.5; Isaiah 55.7) [- he
is faithful and just to forgive us our
sins, - The comfort provided to every human being is the promise that if and
when we confess our sins God will faithfully cleanse us of all unrighteousness.
God is willing and ready to forgive your sins.]
[Of sinners and their condemnation God says,]
[Ezekiel 33:11.
. . As I live, saith the Lord
GOD, I have no pleasure in the death of the wicked; but that the wicked turn
from his way and live: turn ye, turn ye from your evil ways; for why will ye
die, O house of
[The Psalmist
wrote,]
[Psalms 86:5
5
For thou, Lord, art
good, and ready to forgive; and plenteous in mercy unto all them that call upon
thee.]
[Isaiah wrote,]
[Isaiah 55:7
7
Let the wicked forsake his way, and the unrighteous man his
thoughts: and let him return unto the LORD, and he will have mercy upon him; and
to our God, for he will abundantly pardon. ]
[We rarely feel like God ought to forgive us for our
sins, but God is willing and faithful to forgive us if we will agree with him
about our sinfulness and confess our sin to Him.]
c. A Cleansing That Is Complete (1 John 1.7; Psalm 103.12; Isaiah 43.25) [- and to cleanse us from all unrighteousness. – God’s cleansing of the repentant soul is absolutely complete. Jesus paid the whole penalty for our sins, not just part of it. Jesus said it is finished and so took the whole of your sins away. This cleansing is for,]
(1)
[Salvation -
For the lost soul the first and most important cleansing is the salvation that
is offered through the Lord Jesus Christ.
Salvation comes before any other kind of cleansing or forgiveness.
Since it is the blood of the Lord Jesus Christ that washes our sins
away,]
[1 John 1:7
7
But if we walk in the light, as he is in the light, we have
fellowship one with another,
and the blood of Jesus
Christ his Son cleanseth us from all sin. ]
[Then one must first recognize and accept the
redemption offered through the blood sacrifice of the Lord Jesus Christ in order
to be cleansed of ones sins.]
[When you accept the Lord Jesus Christ, His precious
blood washes all of your sins away.]
(2)
[Purification
– Through the cleansing blood of our Lord we come to understand that our sins
are faithfully and eternally forgiven.
What does God do with our sins? ]
[Psalms
103:12
12 As far as the east is from the west,
so far hath he removed our
transgressions from us. ]
[Isaiah 43:25
25
I, even I,
am he that blotteth out thy transgressions for mine own sake, and
will not remember thy sins.]
[When a Born Again child of God confesses his sins
there is no cause for guilt or remorse, for God faithfully forgives those sins
and casts them into the expanse of forgetfulness.
God will remember those sins no more.]
2.
The Confusion
Of Rebellion (vs 10) [– If we say that
we have not sinned, we make him a liar, and his word is not in us.
– It seems as though John is merely repeating what he already stated
in verse 8. However, what John is
pointing out in verse 10 is that if you have heard the testimony of God
regarding sin from the Word of God, and you choose to deny what God has clearly
declared concerning your sin and sinfulness, then either God is lying or you are
lying.]
[John goes on to say that if you say the Bible is wrong
concerning sin, then you deny the written Word of God (Bible) and the living
Word of God (The Lord Jesus Christ) is not in you and if Jesus is not in you,
then you are lost in your sin and you are on your way to that terrible,
terrifying place called Hell.]
[You had better get this sin thing right.
Your eternal soul lies in the balance.]
[Are you willing to risk your eternal soul by denying
God’s testimony and declaring God a liar?
When you stand in opposition to the Word of God you are calling God a
liar, whether you say the words yourself or not.]
C.
The Quest
Against Sin (vs 2.1-2; Rom 6.1-2,15) [–
My little children, these things write I
unto you, that ye sin not.
And if any man sin, we have an advocate with the Father, Jesus Christ the
righteous: 2 And he is the
propitiation for our sins: and not for ours only, but also for
the sins of the whole world.
– This is an incredible statement. I
have had more Christians, sitting in a Church sanctuary, say,
“Well, preacher,
I am only human. God knows that.
I am going to sin and I will just have to ask God to forgive me for my
sin.”
My friends this is the
most common cop out used by God’s people.
I believe it is also the most hideous to our God.]
[John writes that we are to
“Sin Not.”
]
[Paul wrote,]
[Romans 6:1-2
1
What shall we say then? Shall we continue in sin, that grace may
abound? 2 God forbid. How shall we,
that are dead to sin, live any longer therein?]
[Romans 6:15 15 What then?
shall we sin, because we are not under the law, but under grace? God forbid. ]
[Without a doubt we are commanded time and time again not to
sin at all. So why do we keep making
excuses for our sin? Because we like
our sin so very much.]
[You might be thinking, preacher how can I ever hope to resist
sin at this level? Two thoughts come
to mind.]
1.
Have A Proper
Regard For Sin (Gal 6.7; Psalm 19.13; Amos 5.14-15) [– Most
Christians wrestle with the idea that they can actually go through a day without
sin for two reasons. ]
a.
[First, they have been told and falsely believe that
they sin just because they are breathing.
To them, to live is to sin.
This is a lie. God would never
command you to do something that you cannot do.
Christians need to understand that to live is to be tempted, but just
because you are tempted does not mean you have to sinned.]
b.
[Secondly, most Christians will vehemently defend
the preceding point because they really like their sin.
If they really believe that they can do what God commands them to do in
this text and “sin not” then they will have to do away with their favorite sin.]
[The point is simple, until you start thinking rightly
about your sin you will continue to sin and you will excuse your sin. But know
this,]
[Galatians
6:7
7 Be not deceived; God is not mocked: for
whatsoever a man soweth, that shall he also reap.]
[Consider what the Psalmist wrote,]
[Psalms 19:13
13
Keep back thy servant also from
presumptuous
sins; let them not
have dominion over me: then shall I be upright, and I shall be innocent from the
great transgression. ]
[What are presumptuous sins?
Presumptuous sins are sins that you know are sins, and you know you
shouldn’t commit them, but you know you are going to commit them even while you
are confessing them and asking God to forgive you for them.
Presumptuous
confessions are not confessions at all, because they fail to agree with God
about what He has already said about sin.
Just because you say the words, out loud, does not mean you have
confessed your sin.]
[Hence, what is the regard you need to have concerning
sin as a child of God? Amos said it
best,]
[Amos 5:14-15
14
Seek good, and not evil, that ye may live: and so the LORD, the God
of hosts, shall be with you, as ye have spoken.
15
Hate the evil,
and love the good, and establish judgment in the gate: it may be that the LORD
God of hosts will be gracious unto the remnant of Joseph. ]
[There is only one thing that God says a Christian
should hate. We should hate evil, or
we should hate sin. You will have
trouble living a God honoring, holy life, until you start hating sin and evil as
God hates sin and evil.]
2.
Have A Proper
Regard For Your Savior (vs 1-2; Gen 39.9) [– Even a Christian who has
developed a proper regard for sin will occasionally stumble and sin.
What then? Then he has an
advocate with his Heavenly Father, the Lord Jesus Christ.
God knows your heart. God
knows if you are harboring sin in your heart, or if you have stumbled in your
Christian journey. God truly honors
those who honor Him. Confess your
sin and God will faithfully forgive it.
]
[A second regard that will strengthen your resolve
against sin is to have a proper regard for your Savior.
Temptations are alluring, they are enticing, they are traps and snares.
They smell like that Sunday dinner your wife has had cooking all morning,
or like the aroma of your favorite food cooking a your favorite restaurant.
You can smell it before you get out of the car, and you savor its taste
before you ever enter the restaurant. Hence, you need something that can help
you balance the enticement of those temptations.]
[Consider the incredible suffering of our Lord and
Savior, Jesus Christ. That is what
the Apostle John is calling our minds toward in 1 John 2.2.
If you are having trouble developing a hatred for the sin you like so
much, then get in your mind what that sin did to the Lord Jesus Christ, who
loves you so very much. If the
reality of what your sin did to Jesus Christ does not cause you to start hating
your sin, then you do not love the Lord nearly enough.]
[Think about Joseph when he was enticed by Potipher’s
wife. What was it that caused Joseph
to run from that house, instead of sinning with that woman?
Joseph said:]
[Genesis 39:9
. . . how then can I do this great
wickedness, and sin against God?]
[More than anything else, Joseph’s love for God
strengthened him to resist sin in his life.
Joseph’s love for God must have been what kept him faithful when so many
bad things came into his life.]
[Christian, you get a proper regard for the Lord Jesus
Christ and what your sin did to Him, and you will find it easy to hate sin and
to resist sin.]
[1]Friberg, T.,
Friberg, B., & Miller, N. F. (2000). Vol. 4: Analytical
lexicon of the Greek New Testament. Baker's Greek New Testament
library (281).





