What Lack I Yet - Matt 19.20 - This Ruler knew he was
still lacking something.]
This Rich Young
Ruler Struggled With:
A. His Religion (vs 18)
This man was a devout moral man, but he knew deep inside that he lacked
something. He was clearly a religious man, but man made religion will
always leave one empty, hollow and lacking. Hence, he asked, "What lack I
[His Position – He was a ruler.
Possibly a member of the Sanhedrin.
The same word for ruler is used to refer to Nicodemus in John 3.1, but
the words “Of the Jews” are added in the text denoting the religious nature of
1) [Spiros Zodhiates suggests that this ruler was probably about the
same age as Jesus, in his thirties.]
[His Possessions – Luke notes that this man was
“very rich” (Luke 18.23), while
Matthew and Mark record that “He had great
possessions” (Matt 19.22; Mark 10.22).]
His Manner (Mark 10.17)
[Mark 10:17 And when he was gone forth into the way,
there came one
running, and kneeled to him,
and asked him, Good Master, what shall I do that I may inherit eternal life?]
[The Haste in his coming – He came running.
It appears outwardly that this man had a zeal for Christ.
He appears to desire to be near Christ and receive counsel from him.
However, moments later we learn that his haste was merely a religious
appearance; his emotionalism was not a reflection of his heart.
There are many in our day who give the appearance of sincerity, but
reveal their spiritual aptitude when endurance, persistence, and sacrifice are
[The Humility in his coming – This man kneeled before Christ.
He outwardly and publicly kneeled before Christ.
But latter we find that his heart was not in his humility, for when he
was called upon to obey the Word of God he revealed that he would honor God with
his words and gestures, but not with his heart and actions.]
[The Hunger in his coming (vs 18) – He asks,
“. . . Good Master, what shall I do to inherit eternal life? . . .”
This rich ruler knows that in all that he has he still lacks something.
He has prosperity, possessions,
and position, but he does not have providential protection.
He possesses mortal life but he lacks everlasting life.]
1) [There are multitudes in our world
that have all that life can offer, yet they know, as King Solomon knew, that it
was all vanity (worthless) in the eternal scheme of things.
They sense something that though this world were to give them all that it
has, all possessions, all prosperity, all power, it still would leave them in
some unseen peril. The peril of
2) [This ruler, as many in our world,
wanted what nothing in mortal life can give them.
Everlasting life. The problem
is they seek to secure it as they have secured everything else in life,
with a purchase agreement.
But it will never be given that way.]
3. His Morality (vs 19-21; Matt 19.20)
And Jesus said unto him, Why callest thou me good? none
is good, save one,
that is, God.
20 Thou knowest the commandments, Do
not commit adultery, Do not kill, Do not steal, Do not bear false witness,
Honour thy father and thy mother. 21
And he said, All these have I kept from my youth up.”
[The Obedience Commanded (vs 20) – Jesus tells this young man that
if he will have eternal life, then he must keep the commandments of God.
This young man responds as multitudes have responded since time began,
1) [Jesus responds by listing
Five of the Ten Commandments, these
six are those that refer to how we deal with our fellow man.
The six moral commands regarding civil conduct.]
2) [It is important to notice that
Jesus has not listed any of the first four commands in the list he offers to
this ruler. Some have contended that
this young ruler was struggling with covetousness.
That greed was his mortal downfall.
I suggest that this was not his downfall at all.
The fact that he would not steal, or commit adultery exonerated him from
3) [Jesus lists the moral law and
indicates that this man must obey all of these commands.]
[The Observance Commended (vs 21) –
“And he said, All these have I kept from my youth up.”]
1) [The young ruler says, I have done
all of this. What a wonderful child
he must have been for his parents.
He was faithful to keep all of these moral requirements.
Not just in his adulthood, but also through his youth.]
[Jesus does not contend with the man on this point.
Indeed, our Lord seems to indicate that the man has spoken truthfully.
This is a good, upstanding member of the community.
This was a man of honor, faithfulness, and integrity.
This was the type of man that everyone in the community looked up to and
assumed would be in heaven one day.]
3) [Yet, this young man knows that
something is missing!]
[The Obsession Conferred (Matt 19.20) - Matthew 19:20 20
The young man saith unto him, All these things have I kept from my youth up:
what lack I yet?]
1) [One can almost imagine those
standing around listening to this young man, hearing him ask, “What lack I?” And
wondering. If this young man is
lacking eternal security, then where must I be?
This young man demonstrates an honest that few will allow themselves to
express. He reveals
the reality of integrity.
This man knew that something was lacking in his soul, and he was willing
to express that truth to Jesus Christ.]
[How about you? Where does
your integrity stand right now? God
already knows who and what you are.
But will you allow yourself to admit, what God already knows, to yourself and
2) [This was a clearly religious young
man, but he knew that his religion was not enough.
His religion had failed to give him peace with God, and he need to know
what was required.]
B. His Riches (vs 22) [–
when Jesus heard these things, he said unto him, Yet lackest thou one thing:
sell all that thou hast, and distribute unto the poor, and thou shalt have
treasure in heaven: and come, follow me.” ]
The Deficiency of the man (Mark 10.21) [–
“. . . One thing
thou lackest: . . .” – Jesus confirmed
the thing that the man feared, he still lacked something.]
a. [He did not feel eternally
secure because he was not eternally secure. ]
b. [When you are Born-Again, when you
have secured your salvation, you will know that you are saved.
You will not doubt whether or not you are going to heaven. ]
1) [You may have times when you wonder
if God is near you.]
2) [You may have times when you will
wonder if you are right with God.]
3) [But you will never doubt your
salvation in and through Jesus Christ.]
The Dependency of the man (Mark 10.21; cf. vs 22) [–
“. . . go thy way,
sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in
heaven: . . .” ]
a. [Jesus now confronts the real
issue that man is dealing with. The
man is not struggling with the moral law as it refers to his fellowman, he is a
good man. When Jesus list the
commands this man must obey he only list the manward commands, but none of the
godward commands He is struggling
with the moral law in respect to his God.
This man’s God is his prosperity.]
b. [Jesus directly challenges that
basis for this man’s security in life.
Jesus is revealing who and what this man’s god really is.
Your God is not revealed so much by what you say, but by what you trust,
and you reveal what you trust by what you do.]
c. [This rich man’s possessions
had become his God. His riches were
his idol, because his riches dictated his direction in life.]
The Destiny of the man (Mark 10.21; cf. vs 22)
[- “. . . and come, take up the
cross, and follow me.”]
a. [God had a plan for this man.
It was that he would use his riches to glorify and magnify God.
Christ is not telling this man that his riches were a sin.
Instead, Jesus was letting him know that his loyalty was misplaced.
God, in Christ, need to be his Lord, whereas, right now his prosperity
was his Lord.]
b. [God’s plan for this man was that
he should walk with God, as Adam and Eve walked with God in the garden of Eden.
Jesus said, “come, and follow me.”
But the man couldn’t because his
riches were keeping him from his God. ]
1) [Anything that keeps you from God,
has become your god.]
c. [For some people:]
Prosperity is their god, they would do anything for their money.]
Posterity is their god, they would do anything for their family.]
Poverty is their god, they would do anything for the sympathy
associated with their poverty.]
Pride is their god, they would do anything for their own exaltation,
they are god’s unto themselves.]
Piety is their god. J.
Vernon Magee notes that church is keeping many from God, because Church makes
them feel right with God.]
[There is nothing wrong with Prosperity, Posterity, Poverty, and Pride as
a result of the course of life. But,
when anything becomes more important than God himself, then it has become the
God of your life.]
d. [God’s desire for this man was that
he might be saved through Jesus Christ and that he might receive an eternal
inheritance in heaven.]
e. [It is not surprising that
this lost, moral, rich, young man had exalted his riches to a position of
lordship over his life. He had never
been Born-Again. He did not have the
Holy Spirit of God in him, teaching him, comforting him, guiding him, and
What is sad, is that this rich young ruler would walk away from Jesus,
because he just could not give what Jesus required.]
C. His Renewal (vs 21-26)
The Offer (vs 22; Rom 6.23; 10.9-10) [–
“ . . . and come, follow me.”
a. [Salvation is a gift.
It is God’s response to our dreadful need.
Sin demands our judgment, God offers His love.]
[Romans 6:23 For the wages of sin is
death; but the gift of God
is eternal life through Jesus
Christ our Lord. ]
b. [As a gift salvation can never be
earned or purchased. This rich young
ruler wanted to know what he could do to earn eternal life.
Jesus said to him, nothing.
It was all already done by Jesus Christ on Calvary’s cross.
It cannot be purchased or earned in this mortal life.]
c. [The only way to receive
eternal life is to receive the Lord, Jesus Christ.]
[Romans 10:9-10 That if thou shalt confess with thy mouth the Lord Jesus, and shalt
believe in thine heart that God hath raised him from the dead, thou shalt be
10For with the heart
man believeth unto righteousness; and with the mouth confession is made unto
d. [You must
surrender those things that are the god’s in your life, whether
those god’s are your stuff or your self, and you must accept Jesus as your
personal Lord, and Savior. ]
e. [You must come and follow
Him! Accept Jesus Christ, as your
living Lord and Savior.]
The Offense (vs 23-25; Mark 8.36) [–
“And when he heard this, he was very sorrowful: for he was very rich.”]
a. [What a sad, sad day for this
rich young ruler. He kept his stuff,
but he lost all of eternity.]
For what shall it profit a man, if he shall gain the
whole world, and lose his own soul? ]
[The struggle of
our prosperity (vs 24-25). Jesus
revealed how hard it was for a rich man to come to the New-Birth.
He said it was easier for a camel to go through the eye of a needle.
But it is not impossible. ]
And when Jesus saw that he was very sorrowful, he said, How hardly
shall they that have riches enter into the kingdom of God!
25 For it is easier for a camel to go
through a needle's eye, than for a rich man to enter into the
c. [Without a doubt someone is
here right now who is struggling with their eternal destiny.
God wants to save you. God is
offering you salvation through Jesus Christ.
God is offering you eternal riches in heaven to come, will you forsake
God’s gift for these mere mortal moments.]
d. [Perhaps you are struggling,
wrestling with how to respond at this moment.
Notice Jesus answer for you today.]
The Offering (vs 26-27) [–
“And they that heard it
said, Who then can be saved? 27 And he said, The things which
are impossible with men are possible with God.”]
a. [Tell God your struggle.
Come up into this altar and meet God here.
Tell Him how you are struggling.]
b. [Turn your life over to Christ, He
and He along can meet this struggle within you and bring you to the New-Birth.]
CrossRoads Baptist Chruch, August 26, 2007