[Jesus has just taught those who were listening to Him on that
mount that day how to pray and the importance of forgiveness in prayer.
Now Jesus speaks to them of another powerful and important aspect of
prayer that is virtually forgotten and neglected in our day.
once said, “Prayer is not monologue but
dialogue. God's voice in response to mine is its most essential part.”]
also said, “Prayer is one hand with which
we grasp the invisible; fasting the other, with which we
let loose and cast away the visible.”]
[We are all familiar with prayer, but do we all know what
Fasting is when a person deprives himself of something that is a normal
part of their lives and then spends that time is concentrated prayer to their
Heavenly Father. You might deprive
drink for a period of time.]
enjoyment for a period of time.]
[Productive work for a time.]
[These denials or
fasts are intended to remove our flesh and our world from their places of
distraction that we might apply ourselves completely to hearing from our
Heavenly Father. Fasting helps us
open our communication with God.]
In The Bible We
The Significance Of Fasting (Zech 7.5; Isa
58.3-12) [– Is your fasting God led?
Are you determined to get in touch with God?
Speak unto all the people of the land, and to the priests, saying,
When ye fasted and mourned in the fifth and seventh
month, even those seventy
did ye at all fast unto
me, even to me?]
[This asks us why we are doing what we are doing.
If you are fasting, why are you fasting?
The people of Israel had developed religiously
programmed fasts, worship, celebrations, and festivals.
They prayed, fasted and worshipped because it is what the priests said
they ought to do. They did what
they did because it was always what Israel had done.
But their hearts were missing in their acts of worship.
Hence, they had become idolatrous in their worship, even if they had no
[Zechariah merely asked the people of Israel, why are you doing what you
are doing? Are you really seeking
God in your worship?]
[When it comes to fasting we must ask ourselves, why are we
[Notice what Jesus
said in our text about fasting,]
Fasting God’s Way (vs
16; Isa 58.3-12)
[- Moreover when ye fast, . . . –
Notice the assumption our Lord makes, He said,
When Ye fast . . . Jesus is assuming
that those listening to him will fast.
Is that an assumption our Lord can make of us today?
Do you fast?]
Wherefore have we fasted,
say they, and thou seest not?
wherefore have we afflicted our soul, and thou takest no knowledge?
Behold, in the day of your fast ye find pleasure, and exact all your labours. ]
reveals the primary reason that many people do not fast or even pray.
Why? Because it just doesn’t
seem to do any good. It is as of
God does not see when we fast and pray.
Why doesn’t God see and answer?
Because we are fasting and praying the wrong way and for the wrong
reasons. So we must discover what
God teaches us about fasting and praying.
We must fast God’s way!
The Bible teaches us that,]
Is Not Fasting (vs 16; Isa 58.3-5) [–
Moreover when ye fast,
be not, as the
hypocrites, of a sad countenance: for they disfigure their faces,
that they may
appear unto men to fast.
Verily I say unto you, They have their reward. – Don’t be hypocritical when
you fast. Don’t say, I’m fasting
today, implying that you are fasting toward God when you are really fasting to
be seen of men. Isaiah warned
about hypocritical fasting when He said,]
[Your fast is
not Sacred (Isa 58.3)
- Behold, in the day of your fast ye find pleasure, and exact all your labours.
– You call yourself fasting, but you might as well be dieting.
There is no sacredness in your fast.]
[Your Fast is
Selfish (vs 4) - Behold, ye fast for
strife and debate, and to smite with the fist of wickedness: ye shall not fast
as ye do this day, to make your
voice to be heard on high. – You fast for your own purposes, for your own
exaltation. You fast so that you
might win the debate or force your position on another person.
You are not really seeking God or God’s will in your fast.]
[Your Fast is
Showmanship (vs 5) -
Is it such a fast that I have chosen? a day for a man to
afflict his soul? is it to bow
down his head as a bulrush, and to spread sackcloth and ashes
under him? wilt thou call this
a fast, and an acceptable day to the LORD? – you put on the sackcloth for
everyone to see, but there is no humbling of your soul.]
Accompanies Fasting (vs 16-18; Isa 58.6; Rom 8.29) [–
Isa 58.6 Is
not this the fast that I have chosen? to loose the bands of wickedness, to undo
the heavy burdens, and to let the oppressed go free, and that ye break every
yoke? – Fasting is all about undoing the wickedness and iniquities of this
mortal life, flesh, and world and bringing mankind back into a right
relationship with Almighty God.
Fasting is all about getting in touch with your Heavenly Father, and that He
truly be your Heavenly Father!
Fasting is about being united in a right relationship with God.]
[Notice what our Lord said in our text,]
17 But thou, when thou fastest, anoint
thine head, and wash thy face; 18
That thou appear not unto men to fast,
but unto thy Father
which is in secret: and thy Father, which seeth in secret, shall
reward thee openly.
[Sanctification, Consecration, Transformation –
When I compare our text with what
Isaiah said in Isaiah 58 It seems clear to me that Salvation, Sanctification,
Consecration, and Transformation are absolutely at the heart of fasting.
The whole spiritual exercise accompanying fasting is that one be
absolutely conformed to the very image of our Lord Jesus Christ.
29 For whom he did foreknow, he also did predestinate
to be conformed to the image of
his Son, that he might be the firstborn among many brethren. ]
Accompanies Fasting (Isa 58.7) [– Is it
not to deal thy bread to the hungry, and that thou bring the poor that are cast
out to thy house? when thou seest the naked, that thou cover him; and that thou
hide not thyself from thine own flesh? – This shouldn’t surprise us at all.
After all the character of our Lord Jesus Christ is marked by sacrifice.
Hence, if fasting helps to be more like our Lord then sacrifice is going
to mark our lives. We will
sacrificially give because we will sacrificially live like our Lord.
1 I beseech you therefore, brethren, by
the mercies of God, that ye present your bodies a living sacrifice, holy,
acceptable unto God, which is
your reasonable service. 2 And be
not conformed to this world: but be ye transformed by the renewing of your mind,
that ye may prove what is that
good, and acceptable, and perfect, will of God. ]
Accompanies Fasting (vs 18; Isa 58.8-12)
[- . . . and thy Father, which
seeth in secret, shall reward thee openly.
There are compelling rewards that accompany godly, biblical fasting.
Fasting is powerful when practiced God’s way with a heart toward God.
Isaiah reveals that through
proper fasting we will,]
[Be seen and
recognized (Isa 58.8) -
Then shall thy light
break forth as the morning,
and thine health shall spring forth speedily: and thy righteousness shall go
before thee; the glory of the LORD shall be thy rereward. – We will truly be
salt and light in our world.]
'acaph aw-saf' (Heb) - 1) to gather, receive, remove, gather in.
1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward
[Know Power In
Prayer (Isa 58.9)
- Then shalt thou call,
and the LORD shall answer; thou shalt cry, and he shall say, Here I
If thou take away from the midst of thee the yoke, the putting forth of the
finger, and speaking vanity; - We will know we have God’s ear in prayer
because our Heavenly Father will answer our prayer.
This is largely because that through proper fasting we can not help but
get in touch with Heaven so that our Heavenly Fathers will becomes our personal
Culture In Desparate Times (Isa 58.10)
if thou draw out thy soul to
the hungry, and satisfy the afflicted soul;
then shall thy light
rise in obscurity, and thy darkness be
as the noonday: 11 And
the LORD shall guide thee continually, and satisfy thy soul in drought, and make
fat thy bones: and thou shalt be like a watered garden, and like a spring of
water, whose waters fail not. 12
And they that shall be of thee
shall build the old waste places: thou shalt raise up the foundations of many
generations; and thou shalt be called, The repairer of the breach, The restorer
of paths to dwell in. – Isaiah is saying that true revival and spiritual
renewal is a real result of Biblical fasting.
If there is anything
needs in our day, if there is anything our world needs in our day, it needs a
true revival and that will be realized when God’s people get serious with God.
Fasting, proper biblical fasting is only practiced by those who mean
business with God.]
– Many a seasoned mother has said to their daughters and grand daughters,
“Sweetheart the way to a man’s heart is
through his stomach.” I am
convinced that this is more true than people would like to admit.
Hence, consider a godly man who will sincerely fast, giving up food and
drink, in a way that only he and God knows, and you will find a man who is
sincerely seeking the heart of God.]
[Folks the world needs people of God who mean business
with God. Those who will seek God
when He is the only one who knows they are seeking Him.
Those who desire to be like God and are willing to give absolutely
everything in their life to God.
God is looking for a few good Christians who are willing to be absolutely unique
for their Lord Jesus Christ, whatever sacrifice that might require.
These will be the Eiljah’s, Daniel’s, and Joseph’s of our day.]
The Six Fast’s Of Scripture [–
As we search through Scripture there are at least seven examples of fasting that
can be discovered. These include,
A Fast For
Consecration (Ps 35.12-14) [- Consecration is a word I like to use that
ought to be a part of every Christians vocabulary.
In Sanctification we have the act of God supernaturally setting us apart
for Him. A second sense of
Sanctification is the continual growth that takes place in a Christian’s life as
they become more and more like Christ.
Consecration is where a Christian’s heart and mind willfully seek to be
in the same unique place where their Heavenly Father placed them when He
sanctified them. Every born again
Christian should consecrate themselves unto God, whereby they choose to be
exactly what God wants them to be, rather than what they may want to be.]
[This fast speaks of a spiritual commitment that is
unique to a consecrated man of God.
It is to be so much like God as to fast and pray for your adversaries while they
are working whole heartedly against you.]
12 They rewarded me evil for good
to the spoiling of my soul.
13 But as for me, when they were
sick, my clothing was
sackcloth: I humbled my soul with fasting; and my prayer returned into mine own
bosom. 14 I behaved myself as
though he had been my friend
or brother: I bowed down
heavily, as one that mourneth for his
[This is a Soul-humbling fast.
This fast resists our pride and leads us
to humbly approach our Lord. ]
[Likely this is a 1 day fast and might be total or
partial. A total fast abstains from
all food or drink. A partial fast
abstains from something that is a normal part of ones day.
One might fast from food, but not drink.]
A Fast For
Fortification (Ezra 8.22-23,31-32; cf. Judg 20.35) [– This is a fast
for deliverance. Ezra was called by
God and commissioned by Cyrus the king of Persia
to go and rebuild the temple in
Cyrus gave Ezra all the golden vessels and treasures that were taken from the
temple when it was destroyed to take with him when he returned.
When Ezra received these treasures he became worried about how he and the
people would get these valuables back to
safely. The way was wrought with
thieves and robbers. But Ezra was
embarrassed to ask the King for a guard because he thought it would discredit
God. So Ezra asked the people to
pray and fast for God’s deliverance in this regard and God answered their fast
and prayers. The Bible reads,]
22 For I was ashamed to require of the king a band of soldiers and
horsemen to help us against the enemy in the way: because we had spoken unto the
king, saying, The hand of our God is
upon all them for good that seek him; but his power and his wrath
is against all them that
forsake him. 23
So we fasted and
besought our God for this: and he was intreated of us.]
[Ezra 8:31-32 31 Then we
departed from the river of Ahava on the twelfth
day of the first month, to go
unto Jerusalem: and the hand of our God was upon us, and he delivered us from
the hand of the enemy, and of such as lay in wait by the way.
32 And we came to Jerusalem, and abode
there three days.]
example of just such a fast was when God called upon Israel to move against one of its
own tribes, Benjamin, because immorality was being harbored within one of their
first came against them they were defeated, but then Israel fasted and prayed and God led
them to gain the victory in battle over this sinful tribe.]
26 Then all the children of Israel, and
all the people, went up, and came unto the house of God, and wept, and sat there
before the LORD, and
fasted that day until
even, and offered burnt offerings and peace offerings before the
LORD. 27 And the children of Israel
enquired of the LORD, (for the ark of the covenant of God
was there in those days,]
[This fast for fortification was likely,]
[It was likely a total fast.]
A Fast For
Restoration (1 Kings 21.27-29) [– For the lifting of God's judgment.
This is the story of Naboth and king Ahab.
Naboth had a garden that king Ahab wanted, but it was Naboth’s family
land and had been a part of Naboth’s family for generations.
God guaranteed that land to Naboth and his family.
But through subtlety and deception, and by the hand of a wicked wife
named Jezebel, Ahab took that Garden.
And in the cool of the day as Ahab was walking through that garden God
sent Elijah to render divine judgment against King Ahab.]
[Elijah delivered the prophecy of God’s judgment to
king Ahab and what a judgment it was; none of Ahab posterity would survive the
judgment that God would bring on king Ahab.
It was indeed to be the justice of God poured out upon a wicked king.
Notice what the Bible records of Ahab following Elisha’s proclamation,]
27 And it came to pass, when Ahab heard
those words, that he rent his clothes, and put sackcloth upon his flesh,
and lay in sackcloth, and went softly. 28
And the word of the LORD came to Elijah the Tishbite, saying,
29 Seest thou how Ahab humbleth himself
before me? because he humbleth himself before me, I will not bring the evil in
his days: but in his son's days
will I bring the evil upon his house.]
this test we discover that there is a fast of repentance and restoration
available to sinful people. If you
have lived a wicked and deceitful life God offers you reconciliation through
repentance. The fast that
accompanies Ahab’s repentance reveals the sincerity with which Ahab sought God.
God responded to Ahab’s fast for restoration.]
[This fast according to tradition likely lasted1 to 3
[This fast was likely a partial fast.
Those exercising this fast likely
abstained from all food and allowed only water as is likely indicated by the
words, . . . and went softly.]
[Notice, that Ahab’s repentance was short lived.
He quickly returned to his wicked ways after he had fasted for a short
time. Many return as a dog to his
vomit and their end will be as Ahab’s was, death and destruction.]
A Fast For
Intervention (Esther 4.16; cf. Acts 9.9) [– This is a fast for a crisis.
Are you in a crisis? Are you
in desperate times? Times like
those recorded in Esther? The story
of Esther is the story of a young, beautiful Jewish girl in the
of Ahasuerus who through a
series of events became the Queen.
But the kingdom had a wicked prime minster named Haman who wanted to kill every
Jew in the Kingdom. At a point in
the crisis Esther’s uncle, Mordecai, told Esther that she must go in to the king
and plead for her people. But to go
into the palace uninvited meant certain death if the king did not hold out his
scepter to the intruder and this filled Esther with great fear.]
[At first queen Esther refused to go, but then,
realizing that the lives of her people were at stake, Esther said she would go
in to the king and if she died, then she would at least die trying.
Before Esther would go into the king she requested one thing.
The Bible records that Esther requested,]
16 Go, gather together all the Jews that are present in Shushan,
fast ye for me, and
neither eat nor drink three days, night or day: I also and my maidens
will fast likewise; and so will I go in unto the king, which
is not according to the law:
and if I perish, I perish. ]
[This fast was a three day fast.]
[It required total abstinence – No food or water]
[The result, a glorious deliverance by God that is
celebrated by the Jewish people even to this very day in the feast of Purim.]
A Fast For
Revelation (Daniel 10.2-3,14; 9.3-23) [- Daniel was a godly man who
loved the Lord and sought God diligently.
Daniel was taken captive by Babylon when Judah fell under
God’s judgment. Yet, Daniel was
faithful and served God even in that captivity.
Because of his faithfulness to God Daniel was given great stature and
position in the kingdom, he too became a prime minister in the land.
There are many stories that help us to understand much of Daniels
character and love for God, but today we will focus on Daniels example in
[Daniel was a man who was used by God to speak to
people and kings for God. In order
to speak for God it was essential for Daniel to be near God.
How did Daniel draw close to God.
We know from the book of Daniel that Daniel met with God three times a
day in private prayer. Private
prayer has a way of bringing a person close to their Heavenly Father.
Christians ought always to pray.]
[We also discover in the Biblical record that Daniel
fasted for God’s revelations. Notice what the Bible records,]
2 In those days I Daniel was mourning
three full weeks.
I ate no pleasant bread,
neither came flesh nor wine in my mouth, neither did I anoint myself at all,
till three whole weeks were fulfilled. ]
[Daniel 10:14 14 Now I am
come to make thee understand what shall befall thy people in the latter days:
for yet the vision is for
many days. ]
And I set
my face unto the Lord God, to seek by prayer and supplications, with fasting,
and sackcloth, and ashes:
4 And I prayed unto the LORD my
God, and made my confession, and said, . . . 19
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not,
for thine own sake, O my God: for thy city and thy people are called by thy
name. 20 And whiles I
was speaking, and praying, and
confessing my sin and the sin of my people Israel, and presenting my
supplication before the LORD my God for the holy mountain of my God;
Yea, whiles I
was speaking in prayer, even
the man Gabriel, whom I had seen in the vision at the beginning, being caused to
fly swiftly, touched me about the time of the evening oblation.
22 And he informed
me, and talked with me, and
said, O Daniel, I am now come forth to give thee skill and understanding.
23 At the beginning of thy supplications
the commandment came forth, and I am come to shew
thee; for thou
art greatly beloved: therefore
understand the matter, and consider the vision. ]
reads through the book of Daniel and understands the way God moved through
Daniel one might wonder, why did God use Daniel the way He did?
At least part of the answer in found in the fasting of Daniel, because
his fasting reveals that Daniel had a heart to know God and be used of God.
Daniel’s heart was so given to God that
Daniel would often fast for 21 days to hear clearly from God.]
[Daniel’s fast for revelation was,]
A Fast For
Glorification (Luke 4.1-14; Exodus 34.28; 1Kings 19.8) [- This is a fast
for God’s dominion and power. This
fast is clearly a supernatural fast and must be directed only by God.
Only three people are seen to have survived this incredible fast.]
full of the Holy Ghost returned from Jordan, and was led by the Spirit into the
Being forty days tempted
of the devil. And in those days he did eat nothing: . . . ]
And he was there with
the LORD forty days and forty nights; he did neither eat bread, nor drink water.
And he wrote upon the tables the words of the covenant, the ten commandments. ]
[Elijah - 1
8 And he arose, and did eat and drink,
and went in the strength of that meat forty days and forty nights
unto Horeb the mount of God. ]
[This supernatural fast is,]
[Must be God led.]
be thinking. Fast from food and
Can that really do any
[Day of Prayer Stops Locusts]
[In the early spring of 1877
farmers surveyed their lands, dreading the first hordes of locusts that had
caused such widespread destruction the summer before. Another such plague
threatened to destroy Minnesota's
rich wheatlands, spelling ruin for thousands of families.]
[Suddenly Governor John S. Pillsbury proclaimed April 26 a day
of fasting and prayer, urging that every man, woman and
child ask divine help. A strange hush fell over the land as Minnesotans solemnly
assembled to pray. Next morning the sun rose in cloudless skies. Temperatures
soared to mid-summer heat. The people looked up at the skies in wonder, and to
their horror, the warm earth began to stir with the dreaded insects.]
[This was a strange answer! Three days passed. The
unseasonable heat hatched out a vast army of locusts that threatened to engulf
the entire Northwest! Then, on the fourth day the sun went down in a cold sky
and that night frost gripped the earth. Most of the locusts were destroyed as
surely as if fire had swept them away! When summer came the wheat waved tall and
green. April 26 went down in history as the day on which a people's prayer had
been answered. —Martin M. Hyzer]
CrossRoads Baptist, March 29, 2009